Showing posts with label sufism. Show all posts
Showing posts with label sufism. Show all posts

Tuesday, February 11, 2020

Alvida!

Chorda (March 01, 1952 - Feb 1, 2020)
Dhanmama passed away one cold winter morning in Shillong. He had been ill for a long time, and always wanting to die in Shillong. He returned from Bombay, where he ran his own business. Existence had heard his plea and granted it.

The eldest son and first child of the scholar, Late Shrish Chandra Gupta and Srimati Suhasini Gupta, Dhanmama was a product of prayers and manath to the Gods for a child, two before him having died at childbirth.

God, as man, Dhanmama was kind, gentle, soft-spoken and compassionate. His passing away at age fifty-one, caused immense instability in the lives of his wife, Mamima, his two sons, Borda and Chorda, who suddenly had to take up the duties of looking after their mother and themselves, financially.
I was holidaying in Shillong, from boarding school, when this happened. I remember clearly, both Mamima and Borda, left asunder, with the passing of Dhanmama and with the fact that Chorda, was still in Bombay at the final year of his graduation. Alas, he had to complete it six months later, because, he had to rush to Shillong to be with his mother and elder brother.

I don’t remember Chorda very well when he came to Shillong. But Borda and I had struck up a great friendship as brother and sister, what with the additional and sudden appearance of Cupid, striking the hearts of Borda and my close friend at school, Chhaya. In the midst of the grief, love blossomed, as if putting a healing balm of their hearts. Soon Chorda arrived and the love seems to have expanded, spreading its wings towards Chorda as well. While Borda was more of a doer, Chorda burst into passionate poems, recited from well known western poets and some poems flowing out of his own heart.

The spring of joyous love was broken for me when I returned to boarding school. Mamima and Chorda and Borda returned to Bombay.

For a long time, I heard nothing of them at all, until, for the winter holidays I started to visit my Mashi, in Bombay. We would then visit them at their beautiful Mayur Pankh house, in Diamond Garden, Chembur and spend a few days there. It is, however, only in 1973, when I moved to Bombay, to continue my schooling and higher education did a re-association with Borda and Chorda start all over again. I went to Mayur Pankh house and stayed there for one or two weeks during the short holidays. We were a great family and if I had found brothers to rely on, they had found a sister in me, whom they cherished as much.

However, again from 1985 onwards, this connection was again broken, as life speeded up and I left Bombay with a partner, first back to Shillong to stay and do business there for a year. Hence, our family, consisting of Mejo, my mashi, Mesho, her husband, and other people spread across the country, were not aware of Chorda’s marriage to Shoma baudi.

Sometime in 1986-87, Mejo moved from Bombay to Poona because I lived there. One day, as I was coming up to our flat, in Poona, I found a postcard from Chorda. The card was addressed to Mejo, my mashi, the content of which was so sad, that as soon as she read it, she threw herself on the bed, weeping miserably. The boy, whose birth she had seen with her eyes, had passed away. Borda, had died of liver cirrhosis, leaving us all, his younger brother and mother. It was shocking, to say the least!

Mejo, dashed to Bombay, after a brief call with Chorda. This began the long unbroken relationship with Chorda, Mamima, and the two additions to his family – his wife, Shoma and their lovely and cute daughter, Almitra.

In the absence of his brother, Chorda, primarily, held on to me, for a confidante. This bonding grew stronger as times passed and I too got close to the family. When, Mejo, left for Kolkata, from Poona, to settle down there, I thought that the best thing to do for me now was to move to Bombay, because Chorda and baudi were there. I bought a small tiny flat in Vasai, with much help from my baudi, emotionally, and took that step to relocate to Bombay, not a city I loved most, but a city, where my brother lived. I felt, safe and secure, although he and I lived quite a distance from each other, yet, we were in the same city and that was a great solace to me.

In Chorda, I found a listener, a friend, a strategist, and a confidante. I could tell him everything. My baudi took it upon her to help me settle down in Bombay. She was a rock of Gibraltar, for me. I found my backbone once again, in a city, which was so large; I had to re-discover it once again. In the process, it helped me rediscover myself as well. I made new friends and banked on the family for emotional support.

But then, I moved again. Like a wheel, in constant movement, my next destination was Delhi.

I flirted with the idea of returning to Bombay, many times, but every time, I came close to that decision, I also ran away from it. It was my need to stay in a new city to write a new story for myself. It is still fulfilling itself.  

It is truly said that, unless you burn your bridges behind you, you can never move on.
There is nothing to look back upon now – the final connection having died at 4.23pm, on 1st, February 2020. And although I knew the end was neigh, I never thought, it would be so fast.

Alvida, my dearest older brother, Chorda, like leaves drop from trees because they are weary, you too have gone, but will surely return, when, the journey you have embarked upon, from earth to an unknown destination, comes to the bivouac of afterlife, you will return like Khalil Gibran's continuation of life – Almitra.

Until a new beginning……

Do click on this LINK to read Khalil Gibran



Tuesday, May 24, 2016

Sufi Sarmad Shaheed - Excerpt from Delhi: 14 Historical Walks by Swapna Liddle

Photo credit below
If you are in Delhi and are visiting Jama Masjid, and have arrived using Gate # 1, then, on your right, is gate #3, beside which is the shrine of Sufi Sarmad Shaheed. 

Writes noted historian of the Mughal era, Swapna Liddle, in her book Delhi: 14 HistoricalWalks 

“He was a successful trader but while on a trip to Sindh, he converted to Islam and also became attracted to mysticism. He distanced himself from worldly concerns, his asceticism even leading him to discard his clothes. After travelling around for a while he came to Delhi, where Shahjahan’s son, Dara Shikoh, himself interested in mysticism and with an unorthodox approach to religion in general, became his disciple. Dara Shikoh, however was put to death on orders of his brother Aurangzeb in a tussle over succession, and Sarmad wound up on the wrong side of the political divide. His unorthodox ways gave Aurangzeb ample ammunition against him. Sarmad’s nudity was one charge against him. The other was that when asked to recite the Islamic creed – ‘There is no God but God and Mohammad is his Prophet,’ he stopped at ‘there is no God,’ saying that his attempt to understand the mysteries of God, he had so far only got to this stage. Sarmad was found guilty of heresy and beheaded at the orders of the emperor. The story of his death itself is interesting and has two versions. One is that as soon as his head hit the ground, the full kalmia was spoken from his mouth, and the head rolled the distance from the palace to the Jama Masjid reciting praise of God. The other version is that the headless body picked up the head and started to walk towards the mosque in anger. As he reached the foot of the steps, the voice of his spiritual master, Syed Hare Bhare Shah, who was buried there, was heard to ask, ‘where are you going?’ When Sarmad replied that he was going to lay his case before God, Hare Bhare Shah persuaded him to give up his anger as he had reached his destination. Sarmad’s body collapsed right there, and he was buried at that spot. The interior of the shrine is painted red. Next to it is the shrine of Hare Bhare Shah.” - Excerpt from  Delhi: 14 Historical Walks By Swapna Liddle  




Note: All Links below are my choice.  

References:  Click here for Dara Shikoh 
                       Click here for kalima


Photo credit: HERE