Showing posts with label death. Show all posts
Showing posts with label death. Show all posts

Tuesday, February 11, 2020

Alvida!

Chorda (March 01, 1952 - Feb 1, 2020)
Dhanmama passed away one cold winter morning in Shillong. He had been ill for a long time, and always wanting to die in Shillong. He returned from Bombay, where he ran his own business. Existence had heard his plea and granted it.

The eldest son and first child of the scholar, Late Shrish Chandra Gupta and Srimati Suhasini Gupta, Dhanmama was a product of prayers and manath to the Gods for a child, two before him having died at childbirth.

God, as man, Dhanmama was kind, gentle, soft-spoken and compassionate. His passing away at age fifty-one, caused immense instability in the lives of his wife, Mamima, his two sons, Borda and Chorda, who suddenly had to take up the duties of looking after their mother and themselves, financially.
I was holidaying in Shillong, from boarding school, when this happened. I remember clearly, both Mamima and Borda, left asunder, with the passing of Dhanmama and with the fact that Chorda, was still in Bombay at the final year of his graduation. Alas, he had to complete it six months later, because, he had to rush to Shillong to be with his mother and elder brother.

I don’t remember Chorda very well when he came to Shillong. But Borda and I had struck up a great friendship as brother and sister, what with the additional and sudden appearance of Cupid, striking the hearts of Borda and my close friend at school, Chhaya. In the midst of the grief, love blossomed, as if putting a healing balm of their hearts. Soon Chorda arrived and the love seems to have expanded, spreading its wings towards Chorda as well. While Borda was more of a doer, Chorda burst into passionate poems, recited from well known western poets and some poems flowing out of his own heart.

The spring of joyous love was broken for me when I returned to boarding school. Mamima and Chorda and Borda returned to Bombay.

For a long time, I heard nothing of them at all, until, for the winter holidays I started to visit my Mashi, in Bombay. We would then visit them at their beautiful Mayur Pankh house, in Diamond Garden, Chembur and spend a few days there. It is, however, only in 1973, when I moved to Bombay, to continue my schooling and higher education did a re-association with Borda and Chorda start all over again. I went to Mayur Pankh house and stayed there for one or two weeks during the short holidays. We were a great family and if I had found brothers to rely on, they had found a sister in me, whom they cherished as much.

However, again from 1985 onwards, this connection was again broken, as life speeded up and I left Bombay with a partner, first back to Shillong to stay and do business there for a year. Hence, our family, consisting of Mejo, my mashi, Mesho, her husband, and other people spread across the country, were not aware of Chorda’s marriage to Shoma baudi.

Sometime in 1986-87, Mejo moved from Bombay to Poona because I lived there. One day, as I was coming up to our flat, in Poona, I found a postcard from Chorda. The card was addressed to Mejo, my mashi, the content of which was so sad, that as soon as she read it, she threw herself on the bed, weeping miserably. The boy, whose birth she had seen with her eyes, had passed away. Borda, had died of liver cirrhosis, leaving us all, his younger brother and mother. It was shocking, to say the least!

Mejo, dashed to Bombay, after a brief call with Chorda. This began the long unbroken relationship with Chorda, Mamima, and the two additions to his family – his wife, Shoma and their lovely and cute daughter, Almitra.

In the absence of his brother, Chorda, primarily, held on to me, for a confidante. This bonding grew stronger as times passed and I too got close to the family. When, Mejo, left for Kolkata, from Poona, to settle down there, I thought that the best thing to do for me now was to move to Bombay, because Chorda and baudi were there. I bought a small tiny flat in Vasai, with much help from my baudi, emotionally, and took that step to relocate to Bombay, not a city I loved most, but a city, where my brother lived. I felt, safe and secure, although he and I lived quite a distance from each other, yet, we were in the same city and that was a great solace to me.

In Chorda, I found a listener, a friend, a strategist, and a confidante. I could tell him everything. My baudi took it upon her to help me settle down in Bombay. She was a rock of Gibraltar, for me. I found my backbone once again, in a city, which was so large; I had to re-discover it once again. In the process, it helped me rediscover myself as well. I made new friends and banked on the family for emotional support.

But then, I moved again. Like a wheel, in constant movement, my next destination was Delhi.

I flirted with the idea of returning to Bombay, many times, but every time, I came close to that decision, I also ran away from it. It was my need to stay in a new city to write a new story for myself. It is still fulfilling itself.  

It is truly said that, unless you burn your bridges behind you, you can never move on.
There is nothing to look back upon now – the final connection having died at 4.23pm, on 1st, February 2020. And although I knew the end was neigh, I never thought, it would be so fast.

Alvida, my dearest older brother, Chorda, like leaves drop from trees because they are weary, you too have gone, but will surely return, when, the journey you have embarked upon, from earth to an unknown destination, comes to the bivouac of afterlife, you will return like Khalil Gibran's continuation of life – Almitra.

Until a new beginning……

Do click on this LINK to read Khalil Gibran



Friday, October 04, 2013

Silent is the lamp...


At the break of dawn, a lamp went off!

The year was 1995. I travelled to Delhi with two people from a film production company called Mantra Magic Films, from Mumbai. We were to remain in Delhi for 4 days to attend a Week of Broadcasting at Pragati Maidan. While my colleagues put up with their cousin’s at Nizamuddin, I settled into the very clean, very white, very British YWCA Guest House in Delhi. The room felt very cold and distant and while I was in Delhi, I wanted some warmth and friends around. I did not know anyone in Delhi, at that time except that I had got an address and phone number of two people, who were part of the women who desire women community in Delhi. I called the number and talked to someone, who said that they had a guest room where they put up women who came from out of town.

I checked out of YWCA and moved in with them. The house belonged to Giti Thandani and the two girls I met there introduced themselves as Cath Stuggart and Betu (Anandita)Singh. While I was away all day, I liked the warmth of their presence in the evenings, the quick breakfast with them in the mornings, little chats and sharing. I liked my little room on the top with an electrical kettle, tea bags, milk sachets, books and magazines on same-sex love. The little room was a sheer delight, with a window that looked out at the world, from the top. And on the last day of stay, I enjoyed meeting other women who desired women, in a neatly arranged beer and chips party on the terrace of the house.

I struck an instant rapport with both girls but Betu is someone I spoke to from Mumbai too after I returned. There was something in that child-like face that attracted me a lot. Cath Stuggart was staying over from England and learning Hindi and together they were doing a great job of managing Giti Thadani’s Office-cum-residence in Delhi, while she herself was in Germany.

The first beginnings of Sangini, began in Delhi, supported by the well-known Naaz Foundation. Betu and Cath were instrumental in bringing this to life.

Today, at the break of dawn, the lamp went off. Betu (Anandita) Singh passed away, the immediate cause of death being, stage 3 of cirrhosis of the liver.

This brings me to the main subject I want to write about.

The LGBTQ community in India suffers extreme isolation, marginalization and hence is an extremely lonely community. While there is a lot of companionship and friendliness among people, the togetherness is absent. People meet for drinks, dating, parties, but that real family feeling and togetherness is hard to come by. In the earlier days, the in-fighting overtook the outward seemingly out and about façade.

It has taken many of us a huge amount of courage to come out to family about our sexual identity. Very few families accept and support people who are out. So there is already the family one is fighting to find approval in and then there is the society at large, which finds any woman who is single, not partnered with a man, two women living together, something they cannot make sense of. Even tolerate. And what they cannot make sense of they want to eradicate. Kill. Or forget about it. This gives rise to the well of loneliness that very often hound, the LGBTQ community.

It is surprising that even after the decriminalizing of homosexuality, multiple films supporting same sex partnerships, so much literature, society at large has not accepted us in their midst. Families continue to ostracize us, or treat us with shame. If this is the attitude with families, then the society at large will also follow suit.

For example, consider the coming apart of a heterosexual marriage. Friends, family, extended family, friends of friends and all and sundry will come together to keep the marriage going. It is the opposite in the case of LGBTQ couples. Even in the community, people turn their heads away, and of course, the family beats hell and fire to break the relationship – in most cases. The laws of the land do not protect us, nor help us in any way, so that we feel included in the overall society at large. Do you mean that there is only one way to relate to another human being and that is the heterosexual way?

The well of loneliness is often filled with insecurities, alcohol, drugs and behavior that cry for help. But no one hears these cries, until it is too late.

These forced silences speak louder than words. These dead moments of life, even in a living body, are what regressive societies perpetuate and promote.

We really must wake up to some glaring, disturbing, uncomfortable truths that surround the LGBTQ movement in India. For that we need to know, about struggle elsewhere in the world and how they overcame it.

Now, the question is - who is going to bell the cat and make the first move?



Also read: Film review: And you thought you knew me by Pramada Menon