Critical Appreciation - Fire by Taslima Nasrin

This is a critical appreciation of Taslima Nasrin’s poem in Celebrating India Love without Borders published by Nivasini Publishers. Everything said here is my personal interpretation and should not be taken as the publisher’s or poet’s point of view

Fire by Taslima Nasrin

He is my husband, the dictionary says that he’s

my

chief, lord, master, et cetera et cetera

Society agrees that he is my god.

My doddering old husband has learned well

the prevailing rules and regulations to exert

authority

He’s very eager to stroll over the bride of

eternity

to the glittering realm of paradise,

he wants all kinds of fruits, brightly-coloured

cordials and delicious foods,

he lusts after

the fair-skinned bodies of bouris to chew, suck

and lick.

Nothing’s written on my forehead but ill fate,

I spend my lifespan in society thrusting chunks

of firewood

into the oven of these earthly days.

In the afterlife I see my doddering husband

exult over the seventy-seven pleasures of sex.

I am alone, in the joyous garden of paradise I’m

alone.

Watching the blind obscenity of men

I burn inside in the everlasting fires of hell,

a chaste and virtuous woman.

At the face of it, what might come across as a purely feminist point of view, hides within its covers, a much deeper meaning than the subject of the poem, that being, the subjugation of women by men because society too supports and propagates this way of life. Whether a man is lame, old, deaf or dumb, his position, vis-a-vis women is always that of superiority. Taslima Nasrin laments this position and burns with anger within, yet must accept this as her ‘fate’ because, the man in her poem is her husband. And although she is seething inside, she must bear silently, as he enjoys all the luxuries of life, including his enormous appetite for women and sex.

But, if one looks deeper, the reader may see many other levels to this poem. For instance, from a psychological point of view, there is forever a conflict within the mind, between the norms of society outside and the desires of the female body inside. And although she herself is capable of far more intensity in love and sex, women allow the norms of society to bind them. The pleasure deriving sexual object she can luxuriate in, is in deep conflict within her, and must find her expression, mostly out of the normative framework of society, rather than within it. Hence, standing on the periphery and talking of the chains she is bound in, is to some extent, in my opinion, redundant.

From a philosophical point of view, the purusha/prakriti, outside/inside dynamics is the larger picture of the world. There is an inherent attraction/resistance in the very coexistence of these two phenomenons. What Taslima Nasrin does not spell out in her poem is what she is doing about this state of injustice. Seething in anger, but bearing it silently, because it is her ‘fate’ is a passive reaction to the situation. Unless she is willing to turn a submissive to an active, the purpose of lamenting the state is uninspiring.

From a personal point of view, the poet’s lamentation is indicative of her own state of being, the prisoner in her own body, which might agitate but is far from being free of the shackles that a male dominated society has bound around her. Thus, the poem expresses in no uncertain terms, her anger, which we can easily assume to be directed towards herself, only.

Taslima Nasrin, is a doctor by profession, who prefers to follow her passion for writing prose and poetry and is socially involved in bringing about change through the power of the written word. She shot to fame when she authored Lajja, which brought forth the wrath of the clergy in her own land, Bangladesh and ever since, she has been a resident of many lands. “In 1992, she won a major Kolkata literary Award for a collection of her co-ed columns and essays that criticised political leaders, literacy figures, and conservative religious values that conspired to oppress women.” (pg 183, Celebrating India Love Without Borders). Between these years she attempted to seek asylum in India, living in Kolkata, but was finally not granted it. Her heart-wrenching plea that she found Kolkata closest to her ‘home’ went debated, but not granted.

“Because of her thoughts and ideas, she has been banned, blacklisted and banished from Bengal, both from Bangladesh and West Bengal part of India. She has been prevented by the authorities from returning to her country since 1994, and to West Bengal since 2007.”(https://www.newsintervention.com/author/taslimanasreen/ )

Needless to say, the anger inside her must be so self-consuming, that it has tinted her tongue and her poem. It is her own state of alienation she is speaking of in the poem, where she is the protagonist, the shackled prisoner burning in anger, the woman.  

You may like to Get Your Copy Now from HERE

Book Review - Celebrating India Love without Borders

Picture Credit HERE

A maid falls in love with a blind man,
A bird falls in love with a kite
Monuments whisper love notes
and poetry that sings in the night

Separated lovers meet and unwind
A man searches virtually for another man

And many other stories and poetry
that leap borders of all kind.

These inspiring lines on the back cover pulled me like iron filings to a magnet to pick up this anthology of short stories and poems. Starting with Epileptic, Anita Desai’s beautiful short story of lovers who met in college and waited a long time to get married, Gulzar’s brilliant story of a bird that fell in love with a kite, the collection of 12 short stories and 17 poems are a delight to read, especially, because they are all about love in its different shades and colours. Untitled, a rainbow story, puts the ill conceived assumption that same sex love between men is all about sex only. Jatin Kubekar’s Tangled, is cute and shows how a helpful friend brings two shy of love people together. But when a fiercely independent woman, with a volatile temperament is mellowed by a man, eager to keep his tradition alive, Paulami DattaGupta, surprises us with how emotions mellow with companionship of two people quite different from each other. Closely following in the pursuit of intellectual partnerships resulting in love, is Githa Hariharan’s prose-poetry of an extraordinary story between a teacher of poetry and his student. 

But Kabita Sinha’s (1931 – 1998), perhaps deeply personal story is really one that touched my heart. So did, Nabaneeta Dev Sen’s Dismissal. There is something so personal in both these stories, they leave you to ponder long after you have put the book down.

The reason to read stories and poems, are many, but for me, it is this, this and only this – they keep the muse alive in me and my romance with the written word, short, crisp and continuous, like, as if I was entering the minds of different people for a short time and moving to the next set of people. The poems, ignite my thirst for the muse, who for long has not visited my ‘home & hearth’ – my mind.

The collection of poems, are inspiring too and the choices vast, but in all, it is all about love. In my former review HERE, I found some poems repeated here as well, but some were brilliant and original.

Marriage Vessel by Pratima Ray
Her youth spills over as the sun strikes her

Cheeks and is reflected back.
Her Marriage mark’s vermillion smeared from

Her brow back of the crown of her head.
The mango-leaf veil pulled down to her nose as if
she’s some silenced empress.

But what really stole my heart was Fire, by Taslima Nasrin! But for that, dear reader, you will have to wait until tomorrow.

There is one poem, I wish was not included in this collection. And that is The Tamilian. Really, no matter how you look at it, it is racist and distasteful, even though the northerner, Anjali Khurana, finally falls in love with the Tamilian. 

You might like to Get Your Copy Now from HERE

Guest Post: Playing With Love by Jaya Sharma

Photo Credit HERE

"A scene flashes through my head. The Delhi High Court. A (Section) 377 hearing in the summer of 2009. As we sat at the back, on the left hand side of the court room were the lawyers of the Home Ministry. I marvelled at their words. They spoke of holes – which hole was designed for what, and how wrong it was for this hole to be used for this and not that. And I listened to our words – dignity, rights, love… How unable we were to speak of holes. And, beyond a point, what does 377 have to do with love? It was bad enough that our lawyers told us to use ‘LGBT’ instead of ‘Queer’ because the judges would not understand Queer. And then to have to evoke the trope of love. Uff.

Not that love does not have radical potential. Ironically, it can have radical potential when love translates into marriage (or at least reproduction). Ambedkar was probably right when he said, “The real remedy for breaking Caste is inter-marriage. Nothing else will serve as the solvent of Caste.” But we know that love is also the glue that holds heteronormativity together. Love, in the context of modernity, helps hold together that same caste, same religion, manly man and womanly woman couple which produces heirs to inherit private property. And let those of us radical types who are against marriage, including same-sex marriage, not forget, that it is not just about marriage. Love is also the glue that holds together coupledom.

Love humbles, sometimes even humiliates, those of us who sincerely believe and loudly proclaim the criticality of friends in our lives and decry the hierarchy between ‘love’ and ‘friendship’. Oh, hang on. Here in lie many points to ponder." Click HERE to read more.

Book Review – Put Asunder by Lynn Bishop

Cover Credit HERE

In the first of the romantic novel, Put Asunder, placed in the period of The Peninsular War 1807–1814, author, Lynn Bishop, takes the reader on a journey where, her protagonists, Major Michael Glendon Rheese, known simply as Major Rheese, and Eva Brianna Sheridan Valdez, known as Eva, after a very brief wedding in the middle of the night, in Spain, are thrown apart for the next six years and must now find each other in Brigford Manor, south-east of Leeds, England. The extraordinary marriage, in the middle of the night and their subsequent journey in the very same night, towards, the land of their destination – England, fleeing away to safety from the imminent invasion by the French on Spain, the very next day, prevented either of them to see each other’s face at all, thus leaving their wedding ring, with an inscription “D”, carved on it, as the only common object of identification.

Eva, brought up in Spain by her aristocratic grandmamma, Doña María, is hurriedly married off to Major Rheese, in exchange of the affluent grand old lady’s hospitality towards Major Rheese’s three wounded comrades, who will find shelter at her home, till they are able to move on soon.

Major Rheese is captured that very night by the French, leaving Eva to find her own. After six years in a Convent, she heads to England to search for her husband. Having come to know, that he lives in Brigford Manor, Leeds, she starts her journey towards that destination, when the letters written to him in that address go unanswered. But on the way, she meets Mr Denborough and finds herself drawn to him, despite her loyalty to her husband, Major Rheese. Mr Denborough too, it seems is headed to Leeds and they form a good companionship, albeit, for Eva, it is a struggle to keep her sense and sensibility in place, in the face of a gentleman as kind and reassuring as Mr Denborough. Left with the last two pounds, she is forced to take Mr Denborough’s generosity, which of course she will return, as soon as she can. Travelling out with him on horseback in the last leg, soon they arrive at Brigford Manor, Leads and each goes their way, only to be flung together at the Brigford Manor again.

At this point, the novel takes a twist and leaves the reader in a shock. So what is Eva going to do in the face of her husband, Major Rheese, for whom she has travelled all the way to meet? How is she going to reconcile this blasphemous romantic engagement with Mr Denborough, whom she has begun to love, despite her loyalty to her husband? And most important, who is Mr Denborough and how is he related to Major Rheese? Finally, the romance takes on its natural end - from the wedding that happened six years ago, it is consummated six years after. But to find out with whom, one needs to read the entire novel, minutely.

A clean novel, Put Asunder brings forth, yet again, the genius of Madhulika Liddle, whose nom de plume Lynn Bishop for the romance novels, the Part I of which is the present novel, shines through as not only a brilliant period author, but a great story teller, now famous globally for her Muzaffar Jang detective novels placed in the Mughal period in India. A master craftswoman in the fine art of keeping her reader glued to her novel, I hope, the first of the novel on war wives, being in the Kindle eBook format will find a wider readership across the globe. Racy though it be at the beginning, the novel eases out a bit, as Eva finds herself falling in love with Mr Denborough, dear Lord, causing the novel to become a trifle too long, for an eBook. But the language is absolutely delightful to read and really, love and romance, grow slowly over time.

So, dear readers, relax, luxuriate and watch it happen!  

You might like to Buy Put Asunder HERE

For more about the Author, CLICK HERE 

Read More & Meet the Author HERE 

Poetry Appreciation - Aerogramme and other poems & Little Friend

Photo credit HERE

A few moons ago, Amit ji, (Poet Laureate at Delhi Poetree, Amit Dahiyabadshah), 

published a book called Here & Now, where my ‘Spiritual Poems’ appeared. Since then, there was only one time, when the muse visited me in Chhabees Gyarah. Not again, till this weekend of 1^st & 2^nd October, having picked up two books, both an anthology of poems, the muse has returned and I can feel the first stirring of a verse, growing in strength, as if I am ‘going to lay an egg”, purely by reading the verses, in these two books and being in the company of poets.

Aerogramme and other Poems by Nivedita K and Little Friend by K. Ramesh are published by Nivasini Publishers and have within their covers, poems that can change the climate within a reader to cause a rumble, signifying the coming of a shower of poems.

They say, for a poet, anything, and everything is an emotion so inspiring that even the most mundane thing can turn into verse. And it is proved thus, in these two anthologies.

From a simple memory in ‘We Never Knew’, poet Nivedita K, draws from her years, ‘From 1990s to 2015s...we grew we just never knew...The streets saw us, during games of ‘I Spy’, hiding behind a volley of Ambassadors, Premier Padminis, Maruti 800 and later, naively kissing each other’s cheeks, in a Premier Padmini.’ To yet another observation of day-to-day life, without the slightest trace of any highly complex issue or thought, which the reader can definitely associate with, including the pathos of the title poem, Aerogramme, when Hima, the protagonist of the poem receives an aerogramme from abroad and presses her nose against the white paper to smell the ‘hamburger sprinkled with his scent...there was no news of his arrival yet; she folded the aerogramme neatly and placed the torn pieces in her locker.’, there is a way these poems reverberate in our hearts because in one way or the other, they are so human, so delightfully close to our day to day happenings, in and around us. My favourite though is the brilliant composition, Philately, on a Sunday hobby that was.

‘The stamp album was one place where, Palestine and Israel shared the same space, The Queen of England followed Gandhi; where Taj Mahal was visited without going to Delhi. A world tour in a jiffy!’

There are 18 poems that comprise Aerogramme and other Poems, all written, between 2014 – 15.

It is quite another matter though with K.Ramesh’s Little Friend. The collection of 43 poems written over 25 years, are short and most only a one-pager. They are haiku and free verse, again written on daily observations, but the poems are vibrant with imagery. In ‘Toy Boat’ he writes, ‘In Mudurai where we grew up, the summer vacation would never come to an end without our visit to the annual fair...The big crunchy snow-white papad smeared with chillie powder and a tiny oil droplets, the magic mirrors which distorted our images in ludicrous manner...’

See! Do you remember, yourself going through the same experience? This and many more poems in the book are what you and I may have gone through ourselves but are delighted to be reminded of them, once again, through this collection of very inspiring poems.

K. Ramesh, who teaches in Pathasaala, a Jiddu Krishnamurthy Foundation School in south India, is a versatile haiku, tanka and free verse poet who has published poetry anthologies in India and abroad.

The Little Friend covers a wide spectrum of daily happenings, around ordinary people we encounter but may just let pass. But for the poet, they are food for thought. Take for example ‘On the Road’ – ‘His hands are dark with grease, Smiling, the bicycle mechanic asks me to drop the coins in, his shirt pocket.’

Now, imagine the extent of imagination and creativity in K. Ramesh, to turn a cycle mechanic to a poem!

Christina Cowling and Nivedita K, in their editorial write, ‘If you feel poetry is not your genre, then you must pick this up to prove yourself wrong.”

I agree in full! There is a poet in all of us, a verse waiting to find its wings to fly. The muse in me is awakened and threatening to burst forth; so must yours. Be inspired!

Get Your Copy Now from HERE

Photo credit HERE

 Aerogramme and other Poems @ Rs 60 and Little Friend @ Rs 150   

The Great Derangement - The History and Politics of the near Absent Focus on Cli-Fi in Literature

Photo credit HERE

Reader Beware! This is not a review, but my thoughts on Amitav Ghosh’s latest book launched only recently, The Great Derangement: Climate Change And The Unthinkable,  which ends the drought, as Tabish Khair says in his review, after Ghosh’s extraordinary non-fiction, ‘In an Antique Land’

“On the afternoon of 17 March, 1978, the weather took an odd turn. I was studying MA at Delhi University while working part-time journalist…Glancing above my shoulder I saw a grey, tube – like extension forming on the underside of a dark cloud; it grew rapidly as I watched, and then all of a sudden it turned and came whiplashing down to earth…The noise quickly rose to a frenzied pitch, and the wind began to tug fiercely at my clothes…I saw to my astonishment that my surroundings had been darkened by churning cloud of dust…I saw an extraordinary panoply of objects flying past – bicycles, scooters, lampposts, sheets of corrugated iron, even tea stalls…Buses lay overturned, scooters sat on treetops, walls had been ripped out of buildings…” Amitav Ghosh in The Great Derangement: Climate Change And The Unthinkable

The passage cited above, experienced by him in 1978, could have made Amitav Ghosh, write a novel, where the main protagonist was going through what he experienced, which undoubtedly can be quoted as a tornado, as a result of climate change. But, in The Great Derangement, Amitav Ghosh, laments the sheer dearth of fiction in the genre of what we call Cli-Fi, meaning fiction on Climate Change. While there is non-fiction material available on the subject, and discussions across nations on this subject, there is very little among fiction writers, including himself who have been able to situate their stories in the midst of extreme devastation that is the nature of storms, tornadoes, tsunami, floods, excessive rains, absolute drought, etc etc, all arising out of climate change. His one serious engagement was in The Hungry Tide, the excerpt being available HERE. 

In the recently launched and latest book by Amitav Ghosh, The Great Derangement: Climate Change And The Unthinkable, Ghosh, mines deeply into literature from the present and the past to establish that not only is there very little literature in fiction on this subject, but also, how climate change cannot be looked at honestly without looking in depth on ‘empire and imperialism’ and of course politics.

It is the thirst for wealth that made European countries like England, France, Portugal expand their empire across the globe. They built harbours and cities close to the sea in order to continue their trade across nations. The wealthy businessman affected the politics of the land and indeed imperialism is key to climate change, as cities were built too close to rivers thus making them, open to the ‘uncanny, improbable’ weather, we now experience as climate change. As wealthy sections of people formed the government, we know that politics and policies are so made that they continue to protect industry even in the face of hugely catastrophic affects on people and ecosystems. It is this ‘unholy nexus’ that is for centuries engaged and involved in keeping the status quo even though in global conferences, the catch word is to arrest climate change. However, this responsibility is always on ‘the other’.

The book is an excellent read for academics and people interested in Climate Change and environment. To me it read more like a paper on Climate Change citing history and politics of it all. The beginning might have been an addition at a later stage, which brings focus on the dire need for more fiction on Cli-Fi.

The book however does not put light on the fast vanishing keystonespecies like wolves, beavers and the like, who help to preserve the environment.

Read also: Tabish Khair’s Review: Outside Imagination HERE 

Guest Post - Architect turned Realtor Amrita Kangle writes on Tombs

Text and Photo Selection by Amrita Kangle

Death by its very nature has always fascinated man. If there is anything certain about life, it is that it is finite and will come to an end. Though despite this seeming simplicity, man has never been able to tell what happens at the point of death and thereafter.  Death remains a grand mystery. No one has ever been able to go on to the ‘other’ side and returned to tell the tale.  Hence, since it is the final adieu, man looks to honoring the departed ones and presuming that there is an afterlife, providing the departed with every convenience that he was used to in life.

Thus arose the concept of tombs.

Tombs, by description are houses, chambers or vaults for the dead. In prehistoric times, the dead were buried in their own homes. Gradually, the dead were taken outside their homes and their final resting places became grander and more opulent. In different parts of the world, the tombs designed, varied in shape, size, design and concept.

 NEWGRANGE

One of the earliest instances of a tomb was found in Newgrange in Ireland. A mass grave.It was built in the Neolithic period around 3200BC. The structure consists of a large circular mound, 249 ft across and 39 ft high and covers 1.1 acre of ground. Within the mound is a chambered passage which was accessed by an entrance on the south-eastern side of the mound.  At the end of the passage are three smaller chambers off a large central chamber with a high, corbelled vault roof. Presumably, the bones of the deceased were deposited here in the large flat ‘basin stones’placed on the floor.

The mound is contained within a retaining wall in the front, which is ringed by engraved kerbstones. It was designed to align with the rising sun and light floods the interior chamber on the winter solstice.

                                     NEWGRANGE Picture Credit HERE

                                ENTRANCE TO THE TOMB Picture Credit Here

 THE TAJ MAHAL, Agra. 

Situated on a large bend of the mystical Yamuna, the city grabs you by the collars of your eyes as you enter it. Every corner and by-lane tells the passionate story of a love that transcended time and place and manifested itself in a gorgeous tapestry, which continues to fascinate man through the centuries.

Where death is the only destination at the end of the path called ‘life’, here indeed is a celebration of that destination. An emperor paid his tribute to his lost love and the tears of his grief laid the foundation stones of the monument that came to be acknowledged as the most brilliant and indeed, iconic manifestation of the Mughal dynasty’s design aesthetics.

As his favorite queen, Mumtaz Mahal, lay breathing her last,she bound Shah Jahan to a deathbed promise that he would build her the most beautiful tomb ever known. The heart broken emperor poured his passion and immense wealth into creating a mausoleum whose lingua franca was just love.

Designed by architects Ustad Ahmad Lahauri and Ustad Isa, the TajMahal follows the design traditions of Persian and Mughal architecture. Simply put, the floor plan of the TajMahal is completely symmetrical on all sides, so that it looks exactly the same regardless of which side it is viewed from. It is a pristine, large white marble structure with an arch shaped doorway topped by a large dome and marked with a finial.  A finial is a decorative device, which in architecture, is employed to emphasize the apex of a dome or spire. The finial here is gilded and characterized by both Persian and Hindustani design elements.

The base is in the shape of a cube with chamfered corners, making it an unequal sized octagon, with each of the four long sides being approximately 180ft in length. The huge arched doorway or ‘Iwan’ is framed by a large vaulted archway with two similarly shaped arched balconies on either side. This motif is repeated on the four chamfered edges which contributes to the symmetry of the structure. Four minarets frame the tomb, one at each corner of the base facing the chamfered edges. These minarets are made to lean a little outwards, to prevent them falling onto the main structure in case of an earthquake. While the actual graves of Shah Jahan and Mumtaz Mahal are at a lower level, the false sarcophagi are housed in the main chamber. The central dome is 58 ft in diameter and rises to a height of 213 ft. The entire structure is decorated with with flowers and calligraphy inlaid into the marble with precious gems like agate and jasper. The whole effect is that of a precious gem more beautiful than a dream and tells a love story which touches every heart……all without saying a single word.

                                          THE TAJ MAHAL Picture Credit HERE

  

                             THE FALSE SARCOPHAGI Picture Credit HERE  

                                   THE FINIAL Picture Credit HERE

 Myths and legends surround this structure, which is steeped in romance and mystery. But then they are just that. Mythsand legends. There are no facts substantiating them. Just speculation. These stories have only added to the mysticism of this most famous tomb and as the famous poet Rabindranath Tagore has aptly described it, the TajMahal has remained a ‘tear drop on the face of time…shining and undefiled’.

 THE PYRAMIDS EGYPT…the land of mummies, pyramids and hieroglyphics.

Home to that very ancient civilization where pharaohs reigned and where the dark mysterious Nile, the venerated river that formed the umbilical cord that tied the ancient Egyptians to their land, flowed. The land where the sun God Ra sailed across the heavens in his boat to create the day and the night for His people on land.

In this land were built those famous tombs that the world knows as Pyramids. Massive structures that held inside them the bodies of the deceased pharaohs along with gold, jewellery, treasures, food and many other conveniences and effects to aid them along their journey to the afterlife.

The pyramids, known as Mir by the ancient Egyptians, were royal tombs and were considered to be a place from where the spirit of the deceased pharaoh could ascend, and could, if it so chose, return to earth. To help the soul recognize its place, a life-sized statue of the king was placed in the pyramid. The very shape of the pyramid represented the rays of the sun and they were faced with highly polished, reflective limestone in order to give them a brilliant appearance.

The Egyptians believed that the dark area of the night sky, where the stars danced, was actually a physical gateway into heaven. In the design of the pyramid, there is a narrow shaft that extends from the main burial chamber, through the entire body of the pyramid and points directly towards the stars. It was through this shaft that the spirit of the pharaoh travelled into the immense beyond, straight to the house of   God.

                                   THE GREAT PYRAMID OF GIZA Picture Credit HERE

  

        SCHEMATIC FLOOR PLAN OF A TYPICAL PYRAMID Picture Credit HERE

WALLS OF THE PYRAMID DECORATED WITH HIEROGLYPHICS Picture Credit HERE 

About the author: Amrita Kangle studied Building Design and Architecture at Sir J.J College of Architecture, Mumbai, India. She is the Founder of Amrita and Priyanka Associates, the Award Winning firm in Mumbai. She is a voracious reader and writer of enormously humorous writes on day-to-day life. She lives and works in Princeton, New Jersey, USA as a Realtor while her love affair with bricks and mortar continues to flourish. Check out on her website: http://amritakanglerealtor.com . You may also like to look her up on Facebook  Click HERE 

Apart from being a Realtor, she obsesses on, first, her son, and then her husband . And food. The last two are interchangeable she says, depending on her mood.

Also read her post on DOMES

Book Review – The Arithmatic of Breasts and Other Stories

Photo credit HERE

Author Rochelle Potkar, frequently comes up in Social Media, book and poetry readings, across India, these days. I chanced upon her reading her poem, from her latest collection of poems, Four Degrees of Separation, which in turn led me to her book, The Arithmatic of Breasts and Other Stories. There had to be a connection between the two, I thought to myself; some relation perhaps? Curiosity led me to download TheArithmatic of Breasts and Other Stories. 

Granted, breasts are an obsession with both women and men alike, the awesome cover design was an instant pull. Soft, suggestive, seductive, pictures on book covers draw me like iron filings to a magnet.

So is love, sex and relationships, our obsession as adults, which we constantly engage in. The carefully designed cover, hides within a treasure of stories, only seven and a half in number, easy to read, but deeply thought provoking collection, which indulge, question, present all these human experiences, in a profound way. These stories are about hope, desire, dreams, marriage, need and longing, insecurities, in the framework of society at large.

I found the book riveting, bold and powerful. Some stories brought tears to my eye, and some made me laugh out loud. And some brought out the rebel in me – why must a woman ‘alter’ her looks and her face, to fit the face of her lover’s imagination? Why can’t he accept her, as she is? And even if, for his love, a lady, does swallow her self-esteem to alter her looks, will she find love? Or will she again become the face of ‘someone’ else, in the eyes of her lover? Is marriage so important, that the protagonist of Dr Love must become someone else? And what will happen thereafter?

If all there is to love, is a bed of myriad explorations in sexual activity, will a husband, lose interest in his wife, if stricken by cancer, she loses one breast? What will become of that relationship, which is primarily driven by the hunger of the body?

And what are the quirky questions that ail a man’s mind, in the hilarious, but brilliant, Seven & A Half very short stories?

No, this is not a book, you can read and forget. The flourish with which Rochelle Potkar writes, pushes the boundaries of middle class thinking and hyper hypocrisy. It makes you sit up and think, quite like what Rituparno Ghosh did in his films. With a persistent pen, she reveals what goes on under cover, of what we may call trusted relationships, where, both people are at different tangents, exploring the darkest areas of their schizophrenic desires. 

So then, is the collection of short stories, The Arithmatic of Breasts and Other Stories, a complex reading experience? No! Not at all! It is an easy read, where you don’t have to use your Dictionary even once. But, Rochelle Potkar, very calmly, provokes you to think – Is love the driving force finally in a relationship, or is it sex? Is it love we seek or is it sex? What does a human want really deeply - is it love or is it only an unending quest to find it?

The The Arithmatic of Breasts and Other Stories, is addictive. You can’t have enough of it, I can promise you!

Which is precisely why, I am moving on to Rochelle Potkar’s next.

About the Author:

Rochelle Potkar is a fiction writer and poet.

Her stories have appeared in Far Enough East, Sein und Werden, The Medulla Review, The Nassau Review, Women Writers, Writer’s Hub, Bewildering Stories, Cantaraville, Muse India, Marijuana Diaries, The Bangalore Review, Revenge Ink, Nivasini, Unisun, Triangulation, Lame Goat Publications, Annapurna magazine, Rollick Magazine.

Her poems have appeared in The Brown Boat, The Finger Magazine, Haibun Today, The Bamboo Hut, A Hundred Gourds, Poems for the Road podcast (UK), Zo 2014 Poetry exposé, Bigbridge, Poetry India, bottle rocket, The Dhauli Review, The Freshwater Review.

CLICK HERE to get to know more about her and her work from her Website.

Guest Post: Architect Amrita Kangle presents the story of Domes

Standing on the vaulted, sun-washed terrace, the burning day bore mute testimony to my euphoria at being at a place where architectural history had been made.Made and then had stood still, unmoved by time or by the hurrying feet of history, as sentinel to the Emperor who slept in eternal peace beneath its balming shade. The scent of heady jasmine, orange blossom and water on parched ground assailed my nostrils while the majestic dome of Humayun’s tomb soared upwards towards the heavens.

This exquisite mausoleum was designed by the Persian architect Mirakh Mirza Ghiyath, who was commissioned by Humayun’s chief consort Bega Begum and his son Emperor Akbar. It will forever be hailed as the structure that took a giant leap in Mughal architecture and became the forerunner in introducing garden tombs in India.

Made up entirely of rubble masonry and red sandstone, the central marble dome, all white,is a picture in sharp contrast. The design of the dome follows that of a Persian double dome on a high neck drum. The outer layer supports the white marble exterior while the inner portion of the dome gives shape to the cavernous interior.

Image Source HERE

                                                       
THE OUTER DOME WITH THE MARBLE EXTERIOR. THE PIETRA DURA OR PARCHINKARI INLAY PATTERN OF GEOMETRICAL SANDSTONE AND MARBLE CAN BE SEEN IN GREAT DETAIL THE CAVERNOUS DOME FROM THE INSIDE

By Samir Luther - originally posted to Flickr as Humayan's Tomb, CC BY-SA 2.0, 

Domes by their very shape have always evoked a response from man. Essentially, a dome is a hemispherical structure which evolved from the arch. It is in effect a collection of arches all sharing the same centreand evolved gradually over the centuries from being solid mounds to ecoming extremely complicated ribbed and fluted structures which conveyed the impression that they were as light as air. Despite their frivolous appearance, domes actually serve a very practical purpose.

In Greek architecture, the stone lintels used to support their flat roofs needed to be supported by columns, which could be at the very most 21 feet apart. As compared to that, a brick arch in the same period could span a distance of 150 feet. The possibilities that this freedom offered to architects and designers was quite mind boggling, since they now had the freedom to design uninterrupted spaces without the intrusion of heavy columns to mar the architect’s visualization of unlimited open space.

THE PANTHEON
One of the first concrete domes to be constructed was on The Pantheon in Rome, built in 126 AD as a temple for all the Roman gods. It had an opening in the centre: the oculus. This famous dome continues to be the largest concrete dome almost two thousand years after it was first built.

The interior of the Pantheon as it appeared in 1734 in a painting by Giovanni Paolo Pannini.

A bright, airy and beautifully simple, large open space illuminated with diffused sunlight, pouring in through the oculus, is the real beauty of the Pantheon. The large open space which enfolded so much of the vast universe within its confines was truly fit to be an abode for the Almighty.

THE DUOMO

Begun in 1296 and completed just a few years later in 1436,The Basilica di Santa Maria del Fiore is the symbol of the city of Florence.

Photo Credit:Originally posted by Geanina HERE 

Designed by Filipo Brunelleschi, this famous dome is named after its creator and mirrors the ideals of the Renaissance period, one of which was to place an almost unlimited trust in man’s abilities. This ideal could not have been proved truer than in Brunelleschi’s dome which is an engineering and a designing marvel.

The cupola has two parallel shells, which are connected by brick spurs. The internal one is the real roofing while the external one made of bricks is just 80cms thick and makes the dome visible from afar. The finished height of the dome is 114 meters. The Duomo is visible from every part of the city and towers over the city as if standing guard while its citizens frolic and have their time in the sun.

Domes, as we can see have continued to fascinate man down the ages. It is as if these lofty, soaring structures have given wing to man’s imagination and every leap in design has been a personal, twofold leap for man in his search for perfection. St. Paul’s Cathedral in London, St. Peter’s Basilica in Rome, The Hagia Sophia in Istanbul and the Taj Mahal in Delhi (amongst many others) all reinforce the fact that amongst all God’s creatures, it is man alone who He created closest to His own form. He blessed man with the ability to create!


About the author: Amrita Kangle studied Building Design and Architecture at Sir J.J College of Architecture, Mumbai, India. She is the Founder of Amrita and Priyanka Associates, the Award Winning firm in Mumbai. She is a voracious reader and writer of enormously humorous writes on day-to-day life. She lives and works in Princeton, New Jersey, USA as a Realtor while her love affair with bricks and mortar continues to flourish. Check out on her website: http://amritakanglerealtor.com . You may also like to look her up on Facebook  Click HERE 

Apart from being a Realtor, she obsesses on, first, her son, and then her husband . And food. The last two are interchangeable she says, depending on her mood.

Click on Tombs to read her post on some of the most exotic resting places for the famous. 

Book Review: Delhi: 14 Historical Walks by Swapna Liddle

Picture Credit HERE

On December 11, 1911, Emperor George V of Britain announced the change of the capital of India, from Calcutta to Delhi. Immediately, architect Edwin Luytens, who had designed Hamstead Garden Suburb in London was called upon to build the new city. Luytens along with his associate, Herbert Baker did what he could best do, taking inspiration from the garden city of Hamstead Garden Suberb,  they sat to design the new city, which was already a collection of smaller cities in villages made through a period that started from Chandragupta II to 1803, when the British East India Company occupied Delhi. What he had on hand is a number of structures already built, which he would have to build around, leaving everything as it is, and yet, introducing the distinctive style of architecture borrowed from Europe and Britain.

Dr Swapna Liddle, author of Delhi: 14 Historical Walks, tells the full story, covering the entire period from 375 to 1803, and thereafter, in the most fascinating manner, taking the reader through 14 walks, that not only detail in brief the history of Delhi, during that time, but urge the reader to walk with her, through the famous monuments of that time, the gardens, cities, baulis (water storage tanks), memorable architectural buildings made during that period, mosques and much more. Yet, the book is not a history book, but one that brings alive the history of that time, as if the walker were to be actually passing through that time period, as h/she takes the enchanting walk. No speed, no hurry, just leisurely passing through time and reliving the past, as it were. If you already loved to walk, you will be excited, if you were not a walker, then, be sure you will become one. Although, I must say, for the extremely lazy, the graphic description of each walk is good enough to ‘walk the words’ with Liddle.
Each walk is drawn out and detailed carefully. As the chapter begins, there is a picture followed by a map of all the important points, leading up to the timings, tickets, facilities available on the spot, closest Metro Station, Parking etc, before the walk to each one begins. Relax! You might be holding the book in your hand, but the author does not leave you stumbling back and forth, trying to find, this highlighted point or that on that particular walk. The magic is, she walks with you and guides you through each one, hand-holding you to explore with her, the fine details of each walk. Absorb the easy to read historical background and the periods, emperors under which these structures were made.

My own experience of the book in Shahjahanabad – Oh did you say, you didn’t know what i was talking about? – for the uninitiated, it is Chandni Chawk, as it is called now, I had missed the Jain temples which are believed to have existed from the days of the Mahabharata, the name being derived from the rich Jains who live around the temples, dealing in silver and gold. I was amazed to see the beautiful temples, for, to me, it was always, Chandni Chawk for Parathawali gali, or Jama Masjid, and Kharim’s right opposite Gate # 1 as you descend from the Jama Masjid, the foundation of which was laid in 1605, and took 6 years to complete, and cost Rs 10,00,000 (Rupees Ten Lakh/ $ 1 million).

The romance with the much written about period of Delhi, The Mughal Period (1526 – 1803) almost 3 centuries add a lot to the architectural splendour of Delhi, the most beloved, to me is of course, Humayun’s Tomb.

“As you pass through the gate, you get your first glimpse of the magnificent Humayun’s Tomb...The entrance set into them lead into a total of 124 chambers. In one of them is the grave of Humayun and others house the many graves of family members...”

Awesome! Come let’s discover this and many more, with book in hand. Let’s walk Delhi: 14 Historical Walks by Swapna Liddle



PLEASE RESPECT

When you are visiting a mosque on this walk, please cover your head with a scarf and leave your leather shoes outside the mosque. In case, you wish to carry them with you, inside, please place the soles together, facing inward and not outward.

About the Author: Dr Swapna Liddle studies history and got her doctorate in 19th Century Delhi, Her interest in Delhi’s monuments started in a casual manner, but have now become a very strong passion to protect these architectural buildings in Delhi. For some time now, she has been leading Heritage Walks arranged by India Habitat Centre and INTACH.

Click here to follow her on Facebook Or follow INTACH Delhi Chapter Walks on Twitter


Publisher: Westland Ltd
Venkat Towers, 165, P.H. Road, Maduravoyal, Chennai 600 095
No. 38/ 10 (New No. 5), Raghava Nagar, New Timber Yard Layout, Bangalore 560 026
Survey No. A - 9, II Floor, Moula Ali Industrial Area, Moula Ali, Hyderabad 500 040
23/ 181, Anand Nagar, Nehru Road, Santacruz East, Mumbai 400 055
4322/ 3 Ansari Road, Daryaganj, New Delhi 110 002

Also read about Sufi Sarmad Shaheed HERE

Are you jealous?

                                                         

Click Here for Photo credit

Are you Jealous? - Exploring Ahimsa, Hinsa and the Stick & Hole Theory


“To conquer the inner self and the outer world, we do not need weapons, wars, greed, malice or exploitation, but we need to practice ahimsa, aparigraha (non-attachment or trusteeship of worldly possessions, as against, hinsa, or appropriation of all possessions) and anikant (multiplicity of views.)”

I found this written on a little card given to me, with the hope that I would send in some donation towards the upkeep of the Sri Sumatinath Jain Swetamber Temple, inside naughar, at Kinari Bazar, Old Delhi, while taking a walk written about in Delhi: 14 Historical Walks, by Dr Swapna Liddle.

Of late I have been contemplating deeply on the three words, “Are you jealous?” and while it is true that multiple answers have arisen, as a true seeker of yet another question, Who Am I, the aforesaid, three words, have taken on a status of high priority to me, in my quest for the root question, Who Am I.

Yog Sutra of Patanjali which dates back to 400 CE, talks substantially on ahimsa as the first most important path to follow for a seeker of Truth. When Jainism and Buddhist borrowed heavily from this, it became a way of life.

As an ardent student of Buddhism as taught by S.N Goenka, I have tried to incorporate the practice in my daily wakeful life, personal and professional. The challenge of a 10 – 21 Days Vipassana retreat is now a luxury, I can’t afford, in terms of time, hence, it is wiser to practice in wakeful everyday life. That certainly does not mean that one is not at all times struggling with the inner kurukshetra/war of emotions and their resultant affect on my own life. It is all too well to say that avarice (greed) is the root of all evils and the resultant Hinsa, or appropriation of all possessions is the cause of the war within and without our living experience of life.

As fellow beings, we tend to share each others’ histories and get included in our shared experiences. This forms the foundation of bonded relationships.

While Vipassana may help me introspect and be watchful, the answer to Are you jealous, I think lies with Freud.  A young man of Indian origin, and a Kolkattan, that too, although living in the US has propounded and made the world very simple taking cue from Freud’s Oedipus and Electra complex. He is kind to explain to us that all of Freud is all about ‘Kathi aar phooto’, which translates from Bangla to English as ‘Stick & Hole’ theory. I would say, that the answer to the profound question, Are you jealous lies in this simple theory that classifies the entire human experience into two simple facts – (a) kathi/stick (b) phooto/hole. Why then bother about the dangerous last requirement of practice of ahimsa, that being celibacy. It would be impossible to achieve higher values of this life, both Buddhist and Jains say, without achieving celibacy. Freud would duly put celibacy, which he hadn’t the vaguest idea of, in the context of our higher philosophies in India, into the realm of failed sexual interaction causing the vibrant, compulsive sexual energy to find its escape in Art etc, such as the case of Van Gogh.

Thus, no matter where I look for an answer to that profound question, Are you jealous, I prefer to take the middle path.

- Yes, I would be jealous, if in the first place, I owned or possessed that which I now have lost to someone else.

- But, if for all reasons, that which I have lost, was not what I possessed or owned in the first place, then i cannot be jealous about what I do not and never had.

- But if the ‘Stick & Hole’ Theory is true, then what i do not have in my possession now, I might aspire to possess it in future.

- But if what I aspire for is not my possession now and never has been, I cannot own up to be jealous, because, right here and now, they never were or are my possessions in the first place. Nor have I lost what I never owned in the first place.

Hence, putting aside the question ‘Are you jealous,’ to the shallowness of Freudian Psychoanalysis brilliantly illustrated by the ‘Stick & Hole’ Theory, I prefer to continue to focus on the questions in my quest for Truth, that being ‘Who Am I’.

Returning now, to the main subject of Jainism in Delhi, the leaflet I picked up, says,

“The prime significance of this place, which is the period of Sri Neminath Bhagwan (22nd Thirthankara, out of twenty-four) is that it was established as the capital city of India by the Pandavas who were the chief followers of Prabhu Nemirath Bhagwan, the cousin brother of Lord Krishna.”

Wikipedia has said that the first Digambar Jainas arrived in Delhi during the Mughal era, when the Agarwals were invited by Emperor Shah Jahan to come and set shop here in Delhi. This was very late but we are aware that Jainism spread widely in Gujarat and Rajasthan, including the south. But in the north, we know that there were temples, even as close or thereabouts in Meherauli, for there is evidence in the stones that made up the Qutab Minar built in 1192. In her book, Delhi: 14 Historical Walks, the author, Dr Swapna Liddle writes about the Qutab Minar Complex:

“Around much of the perimeter runs a pillared colonnade. The pillars are mostly elaborately carved and on close inspection one can see many humans, animals and divine figures. Such sculpture seem out of place in a mosque, since depiction of human or animal figures is unacceptable to orthodox Islam as being akin to idolatry. The answer to this mystery lies in the fact that these are re-used material from twenty-seven Hindu and Jain temples that had stood in the vicinity and were mostly destroyed by the invading Turks as an act of war.”

Indeed, before the Delhi Sultanate was overthrown by the Turks from Central Asia, in 1192, the Rajputs, also called the Tomar dynasty in the north, who finally were overthrown by Prithviraj Chauhan, also a Rajput reigned. It is expected that Jainas spread wide in Rajasthan during that period and even before or else the Qutab Minar would not have pillars with Jain Temples.

There are so many histories on the same thing and perhaps all are right. Like anekant (multiplicity of views) one must bear at heart that history is truth told by the historian from his view point which so many times was dictated by the ruling king and dynasty, who wanted history written with them as the centre of the world.

Thus, too with ‘Are you Jealous?'

Sufi Sarmad Shaheed - Excerpt from Delhi: 14 Historical Walks by Swapna Liddle

Photo credit below

If you are in Delhi and are visiting Jama Masjid, and have arrived using Gate # 1, then, on your right, is gate #3, beside which is the shrine of Sufi Sarmad Shaheed. 

Writes noted historian of the Mughal era, Swapna Liddle, in her book Delhi: 14 HistoricalWalks 

“He was a successful trader but while on a trip to Sindh, he converted to Islam and also became attracted to mysticism. He distanced himself from worldly concerns, his asceticism even leading him to discard his clothes. After travelling around for a while he came to Delhi, where Shahjahan’s son, Dara Shikoh, himself interested in mysticism and with an unorthodox approach to religion in general, became his disciple. Dara Shikoh, however was put to death on orders of his brother Aurangzeb in a tussle over succession, and Sarmad wound up on the wrong side of the political divide. His unorthodox ways gave Aurangzeb ample ammunition against him. Sarmad’s nudity was one charge against him. The other was that when asked to recite the Islamic creed – ‘There is no God but God and Mohammad is his Prophet,’ he stopped at ‘there is no God,’ saying that his attempt to understand the mysteries of God, he had so far only got to this stage. Sarmad was found guilty of heresy and beheaded at the orders of the emperor. The story of his death itself is interesting and has two versions. One is that as soon as his head hit the ground, the full kalmia was spoken from his mouth, and the head rolled the distance from the palace to the Jama Masjid reciting praise of God. The other version is that the headless body picked up the head and started to walk towards the mosque in anger. As he reached the foot of the steps, the voice of his spiritual master, Syed Hare Bhare Shah, who was buried there, was heard to ask, ‘where are you going?’ When Sarmad replied that he was going to lay his case before God, Hare Bhare Shah persuaded him to give up his anger as he had reached his destination. Sarmad’s body collapsed right there, and he was buried at that spot. The interior of the shrine is painted red. Next to it is the shrine of Hare Bhare Shah.” - Excerpt from  Delhi: 14 Historical Walks By Swapna Liddle  

Note: All Links below are my choice.  

References:  Click here for Dara Shikoh 

                       Click here for kalima

Photo credit: HERE